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The Myth of a Gentile Galilee is the most thorough synthesis to date of archaeological and literary evidence relating to the population of Galilee in the first-century CE. The book demonstrates that, contrary to the perceptions of many New Testament scholars, the overwhelming majority of first-century Galileans were Jews. Utilizing the gospels, the writings of Josephus, and published archaeological excavation reports, Mark A. Chancey traces the historical development of the region's population and examines in detail specific cities and villages, finding ample indications of Jewish inhabitants and virtually none for gentiles. He argues that any New Testament scholarship that attempts to contextualize the Historical Jesus or the Jesus movement in Galilee must acknowledge and pay due attention to the region's predominantly Jewish milieu. This accessible book will be of interest to New Testament scholars as well as scholars of Judaica, Syro-Palestinian archaeology, and the Roman Near East.
225*1 --- Jews --- -Judaism --- -Jews --- Religions --- Semites --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Judaism --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- History --- -History --- -Religion --- Religion --- Galilee (Israel) --- -Galilee (Israel) --- -Galil (Israel) --- Israel, Northern --- Jalīl (Israel) --- Northern Israel --- Northern Palestine --- Palestine, Northern --- Antiquities --- Hellenistic Judaism --- Judaism, Hellenistic --- Galil (Israel) --- History. --- Antiquities. --- 586 B.C.-70 A.D. --- Post-exilic period, 586 B.C.-210 A.D. --- Arts and Humanities --- Jews - History - 586 B.C.-70 A.D. --- Judaism - History - Post-exilic period, 586 B.C.-210 A.D. --- -Antiquities
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Much scholarship has focused on Paul's insistence on Gentile membership of the people of God equally with Jews. Dr Yee's study of Ephesians 2 reveals how the distinctively Jewish world view of the author of Ephesians underlies this key text. He explores how the Ephesians' author provides a resolution to one of the thorniest issues regarding two ethnic groups in the earliest period of Christianity: can Jew and Gentile, the two estranged human groups, be one (people of God) and if so, how? Setting Ephesians 2 as fully as possible into its historical context, he describes some of the relevant Jewish features and demonstrates them, revealing many explosive but hidden issues. This book provides an important contribution to the continuing reassessment of Christian and Jewish self-understanding in regard to each other during the critical period of the latter decades of the first century CE.
Gentiles in the New Testament --- Gentils dans le Nouveau Testament --- Heidenen in het Nieuwe Testament --- Jews in the New Testament --- Joden in het Nieuwe Testament --- Juifs dans le Nouveau Testament --- Jews in the New Testament. --- Gentiles in the New Testament. --- 227.1*4 --- Brief van Paulus aan de Efesiërs --- 225*1 --- 225.09 --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Parafrasen op het Nieuwe Testament. Bewerkingen van het Nieuwe Testament --- 227.1*4 Brief van Paulus aan de Efesiërs --- 225.09 Parafrasen op het Nieuwe Testament. Bewerkingen van het Nieuwe Testament --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Bible. --- Criticism, interpretation, etc. --- Bible. N.T. Ephesians II --- Criticism, interpretation, etc --- Arts and Humanities --- Religion
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Most historical Jesus and Gospel scholars have supposed three hypotheses of unidirectionality: geographically, the more Judaeo-Palestinian, the earlier; modally, the more oral, the earlier; and linguistically, the more Aramaized, the earlier. These are based on the chronological assumption of'the earlier, the more original'. These four long-held hypotheses have been applied as authenticity criteria. However, this book proposes that linguistic milieus of 1st-century Palestine and the Roman Near East were bilingual in Greek and vernacular languages and that the earliest church in Jerusalem was a bilingual Christian community. The study of bilingualism blurs the lines between each of the temporal dichotomies. The bilingual approach undermines unidirectional assumptions prevalent among Gospels and Acts scholarship with regard to the major issues of source criticism, textual criticism, form criticism, redaction criticism, literary criticism, the Synoptic Problem, the Historical Jesus, provenances of the Gospels and Acts, the development of Christological titles and the development of early Christianity. There is a need for New Testament studies to rethink the major issues from the perspective of the interdirectionality theory based on bilingualism.
Transmission of texts --- Bilingualism --- Language and languages --- Religious aspects --- Christianity --- Bible --- Criticism, Textual --- Transmission of texts. --- Bilingualism. --- 225*1 --- 225.014 --- 225.015 --- Christianity and language --- Languages in contact --- Multilingualism --- Literary transmission --- Manuscript transmission --- Textual transmission --- Editions --- Manuscripts --- Christianity. --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- Nieuw Testament: Formgeschichte; Traditionsgeschichte; Redaktionsgeschichte --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Criticism, Textual. --- History. --- 225.014 Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Foreign languages --- Languages --- Anthropology --- Communication --- Ethnology --- Information theory --- Meaning (Psychology) --- Philology --- Linguistics --- Religious aspects&delete& --- Language and languages - Religious aspects - Christianity --- Gospel Tradition. --- Historical Jesus. --- Jerusalem Church. --- Jesus Tradition.
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Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus--and they're not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism's superiority over Christianity. The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus' resurrection and insist he got the punishment he deserved in hell--and that a similar fate awaits his followers. Schäfer contends that these stories betray a remarkable familiarity with the Gospels--especially Matthew and John--and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis' proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered. A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus, Jesus in the Talmud posits a much more deliberate agenda behind these narratives.
Jewish religion --- Jesus Christ --- Talmud --- Rabbinical literature --- Littérature rabbinique --- History and criticism. --- Histoire et critique --- Jewish interpretations. --- Bible. --- Criticism, interpretation, etc. --- Controversial literature --- 225*1 --- -Hebrew literature --- Jewish literature --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- -Bible. --- Talmud Bavli --- Babylonian Talmud --- Talmud, Babylonian --- Talmud Vavilonskiĭ --- Talmoed, Babylonische --- Babylonische Talmoed --- Shas --- Shishah sedarim --- Talmud of Babylonia --- Talmud de Babilonia --- Talmud Babli --- Talmouth --- Talmod --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- -History and criticism. --- -Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- -Jewish interpretations. --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- -225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Hebrew literature --- Littérature rabbinique --- Christ --- History and criticism --- عيسىٰ --- Jesus --- ספרות רבנית --- أدب الحاخامات --- היסטוריה וביקורת --- تاريخ ونقد --- ישו, --- פירושים יהודיים --- Interpretations, Jewish --- תלמוד בבלי --- التلمود البابلى --- Shas (Talmud) --- הברית החדשה --- ספרות פולמוסית
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John Meier's previous volumes in the acclaimed series A Marginal Jew are founded upon the notion that while solid historical information about Jesus is quite limited, people of different faiths can nevertheless arrive at a consensus on fundamental historical facts of his life. In this eagerly anticipated fourth volume in the series, Meier approaches a fresh topic-the teachings of the historical Jesus concerning Mosaic Law and morality-with the same rigor, thoroughness, accuracy, and insightfulness on display in his earlier works. After correcting misconceptions about Mosaic Law in Jesus' time, this volume addresses the teachings of Jesus on major legal topics like divorce, oaths, the Sabbath, purity rules, and the various love commandments in the Gospels. What emerges from Meier's research is a profile of a complicated first-century Palestinian Jew who, far from seeking to abolish the Law, was deeply engaged in debates about its observance. Only by embracing this portrait of the historical Jesus grappling with questions of the Torah do we avoid the common mistake of constructing Christian moral theology under the guise of studying "Jesus and the Law," the author concludes.
225*1 --- #gsdb1 --- #GGSB: Bijbelse geschiedenis --- #GGSB: Exegese N.T. --- #GGSB: Christologie --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Historicity --- Jewishness --- -Historicity --- Historicity of Jesus Christ. --- Jewishness of Jesus Christ. --- Relations with Jews. --- Jewishness. --- -225.08*2 --- 225.08*2 Theologie van het Nieuwe Testament: moraal ethica juridica Israelis --- Theologie van het Nieuwe Testament: moraal ethica juridica Israelis --- #GGSB: Dogmatiek --- Jews --- 225.08*2 Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Theologie van het Nieuwe Testament: moraal; ethica; juridica Israelis --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Jesus Christ --- -Jesus Christ --- -Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Historicity. --- -#gsdb1 --- Relations with Jews --- Christology --- Jews. --- Jesus Christ. --- Middle East --- عيسىٰ --- Christ --- #GGSB: Exegese N.T --- Bijbelse geschiedenis --- Exegese N.T --- Christologie --- Dogmatiek --- -Historicity. --- Dogmatiek algemeen --- Historische Jezus --- Jews - Palestine. --- Jewishnes
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Dan Brown's fiction 'The Da Vinci Code' has made a big impact, but how much truth lies behind his claims? Bart Ehrman examines the historical figures that appear in the novel and sets out to separate the literal truth from the flights of fancy.
Christian saints in literature. --- Christianity and literature. --- Christianity in literature. --- Literature and Christianity --- Literature --- Christian literature --- Brown, Dan, --- Constantine --- Mary Magdalene, --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Maddalena, --- Madeleine, --- Magdaghinē, --- Magdalene, --- Maria Maddalena, --- Maria Magdalena, --- Mariam Magdaghenatsʻi, --- Marie Madeleine, --- Mary Magdalen, --- Maryam al-Majdalīyah, --- Constantijn, --- Constantin, --- Constantin --- Constantine, --- Constantino --- Constantinus Flavius Valerius Aurelius, --- Constantinus --- Constantinus, --- Costantino --- Costantino, --- Flaviĭ Valeriĭ Avreliĭ Konstantin, --- Flavius Valerius Aurelius Constantinus Augustus, --- Flavius Valerius Aurelius Constantinus, --- Flavius Valerius Constantinus, --- Konstantin, --- Konstantin --- Kōnstantinos, --- Kōnstantinos --- Konstantyn, --- Kostandianos --- Κωνσταντίνος, --- Флавий Валерий Аврелий Константин, --- Константин --- Константин, --- Flavije Valerije Konstantin --- In literature. --- Religion. --- Christianity and literature --- Christianity in literature --- Christian saints in literature --- 225.011 --- 225-055.2 --- 225*1 --- 27 "00/04" --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- 225-055.2 Vrouwen in het Nieuwe Testament --- Vrouwen in het Nieuwe Testament --- 225.011 Nieuw Testament: canon --- Nieuw Testament: canon --- Kerkgeschiedenis--?"00/04" --- Maria Magdalena
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